Solomon's transformation from wisdom's paragon to idolatry's architect occurs through the Hebrew verb "dabaq" (clung to), the same word describing ideal covenant loyalty in Deuteronomy 10:20.
1Now King Solomon loved many foreign women, together with the daughter of Pharaoh: women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites,
2of the nations concerning which the LORD said to the children of Israel, “You shall not go among them, neither shall they come among you, for surely they will turn away your heart after their gods.” Solomon joined to these in love.
3He had seven hundred wives, princesses, and three hundred concubines. His wives turned his heart away.
4When Solomon was old, his wives turned away his heart after other gods; and his heart was not perfect with the LORD his God, as the heart of David his father was.
5For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.
6Solomon did that which was evil in the LORD’s sight, and didn’t go fully after the LORD, as David his father did.
7Then Solomon built a high place for Chemosh the abomination of Moab, on the mountain that is before Jerusalem, and for Molech the abomination of the children of Ammon.
8So he did for all his foreign wives, who burned incense and sacrificed to their gods.
9The LORD was angry with Solomon, because his heart was turned away from the LORD, the God of Israel, who had appeared to him twice,
10and had commanded him concerning this thing, that he should not go after other gods; but he didn’t keep that which the LORD commanded.
11Therefore the LORD said to Solomon, “Because this is done by you, and you have not kept my covenant and my statutes, which I have commanded you, I will surely tear the kingdom from you, and will give it to your servant.
12Nevertheless, I will not do it in your days, for David your father’s sake; but I will tear it out of your son’s hand.
13However, I will not tear away all the kingdom; but I will give one tribe to your son, for David my servant’s sake, and for Jerusalem’s sake which I have chosen.”
14The LORD raised up an adversary to Solomon: Hadad the Edomite. He was one of the king’s offspring in Edom.
15For when David was in Edom, and Joab the captain of the army had gone up to bury the slain, and had struck every male in Edom
16(for Joab and all Israel remained there six months, until he had cut off every male in Edom),
17Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt, when Hadad was still a little child.
18They arose out of Midian and came to Paran; and they took men with them out of Paran, and they came to Egypt, to Pharaoh king of Egypt, who gave him a house, and appointed him food, and gave him land.
19Hadad found great favor in the sight of Pharaoh, so that he gave him as wife the sister of his own wife, the sister of Tahpenes the queen.
20The sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh’s house; and Genubath was in Pharaoh’s house among the sons of Pharaoh.
21When Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the army was dead, Hadad said to Pharaoh, “Let me depart, that I may go to my own country.”
22Then Pharaoh said to him, “But what have you lacked with me, that behold, you seek to go to your own country?” He answered, “Nothing, however only let me depart.”
23God raised up an adversary to him, Rezon the son of Eliada, who had fled from his lord, Hadadezer king of Zobah.
24He gathered men to himself, and became captain over a troop, when David killed them of Zobah. They went to Damascus and lived there, and reigned in Damascus.
25He was an adversary to Israel all the days of Solomon, in addition to the mischief of Hadad. He abhorred Israel, and reigned over Syria.
26Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, also lifted up his hand against the king.
27This was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of his father David’s city.
28The man Jeroboam was a mighty man of valor; and Solomon saw that the young man was industrious, and he put him in charge of all the labor of the house of Joseph.
29At that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the way. Now Ahijah had clad himself with a new garment; and the two of them were alone in the field.
30Ahijah took the new garment that was on him, and tore it in twelve pieces.
31He said to Jeroboam, “Take ten pieces; for the LORD, the God of Israel, says, ‘Behold, I will tear the kingdom out of the hand of Solomon and will give ten tribes to you
32(but he shall have one tribe, for my servant David’s sake and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel),
33because they have forsaken me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon. They have not walked in my ways, to do that which is right in my eyes, and to keep my statutes and my ordinances, as David his father did.
34“‘However, I will not take the whole kingdom out of his hand, but I will make him prince all the days of his life for David my servant’s sake whom I chose, who kept my commandments and my statutes,
35but I will take the kingdom out of his son’s hand and will give it to you, even ten tribes.
36I will give one tribe to his son, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen for myself to put my name there.
37I will take you, and you shall reign according to all that your soul desires, and shall be king over Israel.
38It shall be, if you will listen to all that I command you, and will walk in my ways, and do that which is right in my eyes, to keep my statutes and my commandments, as David my servant did, that I will be with you, and will build you a sure house, as I built for David, and will give Israel to you.
39I will afflict the offspring of David for this, but not forever.’”
40Therefore Solomon sought to kill Jeroboam, but Jeroboam arose and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.
41Now the rest of the acts of Solomon, and all that he did, and his wisdom, aren’t they written in the book of the acts of Solomon?
42The time that Solomon reigned in Jerusalem over all Israel was forty years.
43Solomon slept with his fathers, and was buried in his father David’s city; and Rehoboam his son reigned in his place.
Solomon's reign takes a tragic turn as his marriages to foreign women lead him into idolatry, directly violating God's commands and turning his heart away from exclusive worship of the LORD. In response to this apostasy, God declares judgment: the kingdom will be divided after Solomon's death, with only one tribe remaining loyal to his son for David's sake. The chapter concludes with God raising up adversaries against Solomon, including Hadad the Edomite and Jeroboam, whom the prophet Ahijah designates as the future king over ten tribes of Israel.
Context
This chapter marks the turning point from Solomon's golden age described in chapters 1-10 to the kingdom's division that will dominate the remainder of 1-2 Kings.
Key Themes
Outline
Solomon's marriages to foreign women led him into idolatry, worshiping gods like Ashtoreth, Milcom, and Chemosh, violating God's covenant. As divine judgment, God declared He would tear the kingdom from Solomon's dynasty, sparing only one tribe for David's sake.
person_contrast
Solomon's transformation from wisdom's paragon to idolatry's architect occurs through the Hebrew verb "dabaq" (clung to), the same word describing ideal covenant loyalty in Deuteronomy 10:20.
God raised up adversaries against Solomon, including Hadad the Edomite who found refuge in Egypt and Rezon who established himself in Damascus. These enemies represented divine judgment against Solomon's unfaithfulness and would trouble Israel throughout his reign.
person_contrast
God strategically raises adversaries from the very nations David conquered—Edom and Syria—transforming Solomon's inherited victories into instruments of divine judgment against his apostasy.
The prophet Ahijah symbolically tore his garment into twelve pieces, giving ten to Jeroboam to prophesy that God would divide Solomon's kingdom due to idolatry. Jeroboam would receive ten tribes while one tribe would remain with David's lineage for the sake of Jerusalem.
person_contrast
Jeroboam receives divine legitimacy through prophetic symbolism here, contrasting sharply with his later portrayal as the archetypal disobedient king in Israel's northern kingdom.
Solomon died after reigning forty years over Israel and was buried in the city of David. His son Rehoboam succeeded him as king, marking the end of Solomon's reign and the transition to a new generation of leadership.
person_contrast
Solomon's death notice conspicuously omits any mention of his legendary wisdom, breaking the pattern of his 66 other biblical appearances that consistently highlight his intellectual gifts.
Solomon's transformation from wisdom's paragon to idolatry's architect occurs through the Hebrew verb "dabaq" (clung to), the same word describing ideal covenant loyalty in Deuteronomy 10:20.
God strategically raises adversaries from the very nations David conquered—Edom and Syria—transforming Solomon's inherited victories into instruments of divine judgment against his apostasy.
Jeroboam receives divine legitimacy through prophetic symbolism here, contrasting sharply with his later portrayal as the archetypal disobedient king in Israel's northern kingdom.
Solomon's death notice conspicuously omits any mention of his legendary wisdom, breaking the pattern of his 66 other biblical appearances that consistently highlight his intellectual gifts.
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Solomon slept with his fathers, and he was buried in his father David’s city; and Rehoboam his son reigned in his place.
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Word-by-word original language
Places and events in this chapter